Wendell Berry confesses the Christian faith, but it is nevertheless an easy task to find criticism of Christianity in his writings. In one place he even suggests that Buddhism is superior to Christianity in how it approaches man’s relationship to the creation: ‘Buddhism, for example, is certainly a religion that could guide us toward a right respect for the natural world, our fellow humans, and our fellow creatures. I owe a considerable debt myself to Buddhism and Buddhists’ (‘Christianity and the Survival of Creation’, p. 306). He has stuck with Christianity, though, but not, seemingly, because its teachings contain more of the truth than Buddhism or any other religion, but mainly because he was born into it. It is his ‘native religion, for better or worse’ (ibid.). Such statements are no doubt a cause of consternation to the tradition-minded folk of the South, who see Christianity, agrarianism, and the South as being closely intertwined, if not inseparable. What can be done, then, to heal this rift that exists between Mr Berry, Christianity, and his native land.
The first thing that can be done is to realize that the Christianity Mr Berry is at odds with is not the genuine Christianity found in the Orthodox Church, the one, holy, catholic, and apostolic Church, but rather its Roman Catholic and Protestant forms (what we shall call Western Christianity from here on), which, like other sects that have gone into schism from the Orthodox Church, like the Nestorians, Monophysites, or Iconoclasts, have added to and/or taken away from the Apostolic Tradition she retains unimpaired. When he says, for instance,
Throughout the five hundred years since Columbus’s first landfall in the Bahamas, the evangelist has walked beside the conqueror and the merchant, too often blandly assuming that their causes were the same. Christian organizations, to this day, remain largely indifferent to the rape and plunder of the world and of its traditional cultures. It is hardly too much to say that most Christian organizations are as happily indifferent to the ecological, cultural, and religious implications of industrial economics as are most industrial organizations. The certified Christian seems just as likely as anyone else to join the military-industrial conspiracy to murder Creation (ibid, pgs. 305-6).
he is speaking of Western Christianity (as we shall see).
Read the complete article by Walt Garlington at Confiteri.