Previous month:
June 2017
Next month:
August 2017

Paris Review staffer likes Wendell Berry's work

Personally, I have been very moved by Berry’s writings. He paints a picture of a unified life that appeals to me, arguments for its feasibility today notwithstanding. In all the discussions of Berry I’ve encountered, one element of his writing that frequently gets overlooked is its playfulness and joy, of which I was reminded this past week reading through his collection of poems Given. He takes pleasure in his poetry and prose; it is clear that he delights in the world, even in the brokenness and sorrow of which he frequently writes. The little poem “Why” is a good sample:

Why all the embarrassment
about being happy?
Sometimes I’m as happy
as a sleeping dog,
and for the same reasons,
and for others.

Read the whole brief appreciation by Joel Pinckney at The Paris Review (scroll down).


Review of Wendell Berry study

Wiebe argues convincingly that imagination functions as a hermeneutical key for Berry. Wiebe recognizes that Berry does not attempt to develop a consistent program or systematic ethic. Wiebe recognizes that through his fiction, Berry, like other great writers, functions on the “subflooring” of an ethic, what we might call a pre-ethic. As Wiebe points out, great literature does not engage the human will first, rather the imagination (25). Therefore, Wiebe interprets what Berry attempts to do in his fiction as parables. His storytelling does not attempt to provide models for moral instruction, but parables about experiences of people with neighbors, enemies, misfits, and strangers. Experiential communities are not idealized, have no romanticized heroes and are unsystematic—they are never “complete.” Wiebe makes his case by leading the reader through an analysis of how Berry uses his fictional characters as parables of life in its fullest and frailest measures—with chapters focusing on Old Jack Beechum, Jayber Crow, and Hannah Coulter. Wiebe could have added weight to his argument by consulting David Buttrick’s works on the function of biblical parables. Buttrick argues that biblical parables do not intend to provide morsels of morality to live by. Rather, they construct a “world” that combines both ordinary yet unexpected features, and then ask readers how they would make decisions in that constructed world. Parables draw readers into a world and challenge the shallowness and exploitations in our present culture.

Read the complete article by D. Dixon Sutherland at Reading Religion.


Reflections on Wendell Berry and Complexity

Reading Wendell Berry is an exercise in cultivating complexity. His love of Nature, the vision of locality, and understanding of the costs of a global economy resonate with what remains of my small-town southern upbringing. I did not live the Hillbilly Elegy experience; instead, my memories of childhood evoke an almost Berry-esque playing by the creekside on our five acres in Montgomery County, Tennessee. Reading Berry calls my soul to abandon the city life I live and move to a mythical farm.

And yet, there are goods the city cultivates which Mr. Berry’s vision would demand sacrificing.

Read the whole article by Josh Herring at The Imaginative Conservative.


Disapproving of the Wendell Berry film

In its brief, 80-minute running time, “Look & See: A Portrait of Wendell Berry” encompasses two different films, and neither one of them is, in fact, a portrait of the poet/novelist/farmer/activist Wendell Berry. Neither one of them, despite sincere intentions, is very good.  

One film is a tribute to Berry, with archival footage, interviews with his family, and poems read aloud over screensaver-pretty pictures of rural images, accompanied by a plinky piano or solo violin. There are many sun flares, we assume, in part attributable to co-producer and sun flare-lover Terrence Malick. We know where this is going from the sight and sound of an analog typewriter, keys smacking a fading ribbon to press letters imperfectly into paper. The film argues that technology, big corporations, and pretty much modernity itself are what’s wrong with the world.

The other film, intermingled with the first, is a documentary on these issues, interviewing farmers about their love for farming (one says, “I’d rather make one dollar farming than ten dollars fencing”), the challenges they face (one says he cannot bring himself to admit how much he owes), and, in one case, a farmer talks about deciding to go organic.    

Read the full review by Nell Minow at RogerEbert.com.