Wendell Berry’s influence has grown in recent years as many people, Christians or not, have found his agrarian vision a compelling corrective to various modern problems. However, Berry publicly took what we might call a “middle road” on gay marriage. This position surprised (and disappointed) many evangelicals that do not agree. But how does Berry’s position on gay marriage stand up to Berry’s own criticism? Does he agree with himself?
In Wendell Berry’s most recent collection of essays, Our Only World, he “risks” arguing that there should be no law either for or against homosexual marriage. This “risk” explains his feeling of being “caught in the middle” (as the essay’s title puts it) of the current political atmosphere. In other words, Berry’s “risk” is alienating both conservatives—who often appreciate his writing but would disagree on marriage—and liberals—who would find his statements not stretching far enough. Berry seems quite comfortable taking this “risk,” since he does not identify closely with either group.
But what else is at risk here? Is Berry not only “caught in the middle” of the typical sides of the debates, but also “caught in the middle” of his own arguments—or, perhaps more bluntly, does he actually risk contradicting himself? How does this position on gay marriage line up with his own earlier essays related to marriage and sexuality?
In this article I explore Berry’s “risk” in connection with specific arguments from his previous essays on marriage, family, and sexuality in order to provide the overall context necessary for making sense of his current position. Is Berry’s “risk” consistent with his other positions? Is it not only consistent but a logically necessary step? Looking behind simple statements to the broader arguments that undergird and support them will help us understand what to make of Berry’s statement as well as Berry’s continued relevance to evangelical discussions of marriage.
Read the entire article by Jacob Shatzer at Themelios.